Wednesday, January 19, 2011

CHANGING CONTEXT.... Demographics - 2000 vs 2010

Stephanie Fox, io9.com, created this infographic (click image to enlarge) to help demonstrate the changes that can occur in a decade.  The technological advances are best illustrated in AdamH's post comparing the iMac and iPhone:

2000 iMac
Operating System - Mac OS 9.0.4
Processor - 500 MHz PowerPC G3 CPU, 128MB Memory
Graphics - ATI Rage 128 Pro, 8MB of memory (8 million triangles)
Screen - 786K pixels
Data Transfer Speeds - 1.3-12.5 MB/s (DVD-ROM-1/100 Ethernet)
Storage - 30GB Hard Drive
Dimensions - 15.0 x 15.0 x 17.1 inches
Weight - 34.7 pounds
2010 iPhone 4
Operating System - iOS 4.0
Processor - 1 Ghz ARM A4 CPU, 512MB Memory
Graphics - PowerVR SGX 535, uses system memory (28 million triangles)
Screen - 614K pixels
Data Transfer Speeds - .04-20MB/s (3G-WiFi)
Storage - 32GB Flash Drive
Dimensions - 4.5 x 2.31 x .31 inches
Weight - 4.8 ounces

Where this will really have an impact is our use of cell phones and other wireless technologies.  This graph from GIGACOM shows the new standard for cell phone technology and notes at the end the implications as our appliances also move online.

Tuesday, January 4, 2011

New Monasticism



Can living life in community help us draw closer to God?
“Come and see,” says Karen Sloan, Presbyterian pastor and author of “Flirting with Monasticism,” a book in which she takes readers through her personal journey with ancient Christian traditions.

If the Blessed Mother/monasticism and Presbyterian traditions don’t seem like typical bedfellows, consider Karen’s background. She grew up actively involved in a mega church, serving in campus ministries, with the primary teaching that there’s one way to grow spiritually: Read Your Bible and Pray. Karen’s not disputing the importance of “read your Bible and pray” but in her experience, there wasn’t much help in learning how to do that. You were left to figure it out on your own-a sort of personal piety-and it was isolating and guilt-producing.

Karen stumbled into practices that help her draw near to God through ancient traditions and common life with others. She’s calling others to experience these traditions which offer resources for people on their spiritual journey-resources like mentors, practices in drawing near to God, and living in community where those around you call you to live holistically-spiritually, physically, and socially building sustainability.

Karen’s community is called Formation House. It’s located in a Pittsburgh neighborhood sandwiched between affluence and need, and residents live together, serve together, play together, practice ancient traditions together with layers of mentors and staff to help along the way.

New monasticism is producing a grassroots ecumenism and a prophetic witness within the North American church which is diverse in form, but characterized by the following marks:
  1. Relocation to the abandoned places of Empire.
  2. Sharing economic resources with fellow community members and the needy among us.
  3. Hospitality to the stranger
  4. Lament for racial divisions within the church and our communities
    combined with the active pursuit of a just reconciliation.
  5. Humble submission to Christ’s body, the church.
  6. Intentional formation in the way of Christ and the rule of the
    community along the lines of the old novitiate.
  7. Nurturing common life among members of intentional community.
  8. Support for celibate singles alongside monogamous married couples and their children.
  9. Geographical proximity to community members who share a common rule of life.
  10. Care for the plot of God’s earth given to us along with support of our local economies.
  11. Peacemaking in the midst of violence and conflict resolution within communities along the lines of Matthew 18.
  12. Commitment to a disciplined contemplative life.

TED Crazy Dancing Man

What is the Church

FROM BLOG: "The Owls and The Angels"

ah, the church

Tonight Jon and I went to a meeting at the local Episcopal church; it was a dinner and get-together with the new Bishop of Alaska.  Apparently, Alaska hasn't had an Episcopal bishop for a while, so this is exciting news that there is now a bishop.  The dear little Episcopal church here, which is called St. James the Fisherman (how cool is that name?!), is tiny and doesn't have a priest and is run by well-intentioned older women.  Which is the story of so many rural Episcopal churches.

I left thinking, "ah, the church."  Not "ah" like a sigh of relief, but more just a sigh.  I feel like buried in the center of the church (and I mean the church as a whole--all the Christians worldwide) is this amazing, redemptive, beautiful thing.  But it's in a deep cavern somewhere, and meanwhile people have stacked old broken chairs in front of that cavern, and shoved all the old Halloween decorations up around the doors of the cavern, and there are cobwebs, and way up above the cavern, in the church building, people are arguing over whose pew is whose and how to correctly iron the cloths used during Eucharist.  And, of course, they're arguing about whether gay people are really fully human. 

When I was an Episcopal chaplain--for four years--all the time people in the church would ask me, "Why don't young people come to church?" or "How do we get young people to come to church?"  I have some suggestions now, so listen up. 


Here is a step-by-step plan for how to get more young people into the church:


1.  Be genuine.  Do not under any circumstances try to be trendy or hip, if you are not already intrinsically trendy or hip.  If you are a 90-year-old woman who enjoys crocheting and listens to Beethoven, by God be proud of it. 

2.  Stop pretending you have a rock band. 

3.  Stop arguing about whether gay people are okay, fully human, or whatever else.  Seriously.  Stop it.

4.  Stop arguing about whether women are okay, fully human, or are capable of being in a position of leadership. 

5.  Stop looking for the "objective truth" in Scripture.

6.  Start looking for the beautiful truth in Scripture.

7.  Actually read the Scriptures.  If you are Episcopalian, go buy a Bible and read it.  Start in Genesis, it's pretty cool.  You can skip some of the other boring parts in the Bible.  Remember though that almost every book of the Bible has some really funky stuff in it.  Remember to keep #5 and #6 in mind though.  If you are evangelical, you may need to stop reading the Bible for about 10 years.  Don't worry:  during those ten years you can work on putting these other steps into practice.

8.  Start worrying about extreme poverty, violence against women, racism, consumerism, and the rate at which children are dying worldwide of preventable, treatable diseases.  Put all the energy you formerly spent worrying about the legit-ness of gay people into figuring out ways to do some good in these areas.

9.  Do not shy away from lighting candles, silence, incense, laughter, really good food, and extraordinary music.  By "extraordinary music" I mean genuine music.  Soulful music.  Well-written, well-composed music.  Original music.  Four-part harmony music.  Funky retro organ music.  Hymns.  Taize chants.  Bluegrass.  Steel guitar.  Humming.  Gospel.  We are the church; we have a uber-rich history of amazing music.  Remember this.

10.  Do unto others as you would have them do unto you.

11.  Learn how to sit with people who are dying.

12.  Feast as much as possible.  Cardboard communion wafers are a feast in symbol only.  Humans can not live on symbols alone.  Remember this.

13.  Notice visitors, smile genuinely at them, include them in conversations, but do not overwhelm them.

14.  Be vulnerable.

15.  Stop worrying about getting young people into the church.  Stop worrying about marketing strategies.  Take a deep breath.  If there is a God, that God isn't going to die even if there are no more Christians at all.

16.  Figure out who is suffering in your community.  Go be with them.

17.  Remind yourself that you don't have to take God to anyone.  God is already with everyone.  So, rather than taking the approach that you need to take the truth out to people who need it, adopt the approach that you need to go find the truth that others have and you are missing.  Go be evangelized. 

18.  Put some time and care and energy into creating a beautiful space for worship and being-together.  But shy away from building campaigns, parking lot expansions, and what-have-you.

19.  Make some part of the church building accessible for people to pray in 24/7.  Put some blankets there too, in case someone has nowhere else to go for the night.

20.  Listen to God (to Wisdom, to Love) more than you speak your opinions.

This is a fool-proof plan.  If you do it, I guarantee that you will attract young people to your church.  And lots of other kinds of people too.  The end.